“Jasmine Revolution”
Symbol of peace: Flowers placed on the barrel of a tank
in very much calmer protests than in recent days in Tunisia

'The Protester' - Time Person of the Year 2011

'The Protester' - Time Person of the Year 2011
Mannoubia Bouazizi, the mother of Tunisian street vendor Mohammed Bouazizi. "Mohammed suffered a lot. He worked hard. but when he set fire to himself, it wasn’t about his scales being confiscated. It was about his dignity." (Peter Hapak for TIME)

How eyepatches became a symbol of Egypt's revolution - Graffiti depicting a high ranking army officer with an eye patch Photograph: Nasser Nasser/ASSOCIATED PRESS

2 - EGYPT Democratic Change / Freedom of Speech (In Transition)


''17 February Revolution"

3 - LIBYA Democratic Change / Freedom of Speech (In Transition)

5 - SYRIA Democratic Change / Freedom of Speech (In Transition)

"25 January Youth Revolution"
Muslim and Christian shoulder-to-shoulder in Tahrir Square
"A Summary" – Apr 2, 2011 (Kryon channelled by Lee Carroll) (Subjects: Religion, Shift of Human Consciousness, 2012, Intelligent/Benevolent Design, EU, South America, 5 Currencies, Water Cycle (Heat up, Mini Ice Ace, Oceans, Fish, Earthquakes ..), Middle East, Internet, Israel, Dictators, Palestine, US, Japan (Quake/Tsunami Disasters , People, Society ...), Nuclear Power Revealed, Hydro Power, Geothermal Power, Moon, Financial Institutes (Recession, Realign integrity values ..) , China, North Korea, Global Unity,..... etc.) -
(Subjects: Egypt Uprising, Iran/Persia Uprising, Peace in Middle East without Israel actively involved, Muhammad, "Conceptual" Youth Revolution, "Conceptual" (without a manager hierarchy) managed Businesses, Internet, Social Media, News Media, Google, Bankers, Global Unity,..... etc.)
"The End of History" – Nov 20, 2010 (Kryon channelled by Lee Carroll)
(Subjects:Abraham, Isaac, Ishmael, Muhammad, Jesus, God, Jews, Arabs, EU, US, Israel, Iran, Russia, Africa, South America, Global Unity,..... etc.) (Text version)

"If an Arab and a Jew can look at one another and see the Akashic lineage and see the one family, there is hope. If they can see that their differences no longer require that they kill one another, then there is a beginning of a change in history. And that's what is happening now. All of humanity, no matter what the spiritual belief, has been guilty of falling into the historic trap of separating instead of unifying. Now it's starting to change. There's a shift happening."


“ … Here is another one. A change in what Human nature will allow for government. "Careful, Kryon, don't talk about politics. You'll get in trouble." I won't get in trouble. I'm going to tell you to watch for leadership that cares about you. "You mean politics is going to change?" It already has. It's beginning. Watch for it. You're going to see a total phase-out of old energy dictatorships eventually. The potential is that you're going to see that before 2013.

They're going to fall over, you know, because the energy of the population will not sustain an old energy leader ..."



Heads of governments during the opening session of the African Union summit
on January 30, 2014 at the AU headquarters in Addis Ababa (AFP, Samuel Gebru)

Nelson Mandela

Nelson Mandela
Few words can describe Nelson Mandela, so we let him speak for himself. Happy birthday, Madiba.
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Thursday, February 10, 2011

Egypt's Muslims and Christians join hands in protest

BBC News, By Anne Alexander, University of Cambridge, 10 February 2011

Muslim and Christian shoulder-to-shoulder in Tahrir Square

Egypt Unrest

Just weeks after a Christmas Eve church bombing rocked the port city of Alexandria, Egypt's religious tensions have been set aside as the country's Muslims and Christians join forces at anti-government protests.

Making my way to Tahrir Square during the anti-Mubarak protests, a striking piece of graffiti caught my eye.

Scrawled on the concrete pillar of a flyover was the symbol of a Muslim crescent embracing the Christian cross and the words: "We are all against the regime".

During the big "Day of Departure" protest in Tahrir Square last Friday, Coptic Christian protesters made a human chain around their Muslim brothers and sisters as they performed the noon prayers.

A Christian Copt holds a sign: "From Muslim and
Christian brothers, Leave Mubarak you coward"
Two days later, "Martyrs' Sunday" was celebrated by Egyptians of both religions as an affirmation of national unity in struggle.

On that day, a crowd had gathered in front of a sound system by the Mogamma government building on the eastern side of the square.

A man in a jacket began to speak as chanting died away.

"He was someone from the church, a priest," someone in the crowd told me.

I was told: "We are all in this together. Muslims and Christians." Other people were listening and nodding. "One hand, one hand," the crowd roared.

This time they were not talking about the people and the army, as they had a few days earlier, but about Egyptian unity. Muslims and Christians: One hand.

Christians targeted

The sign of the crescent embracing the cross was everywhere: From the careful calligraphy of the handmade placards, to slogans picked out in stones on the floor.

A man prays on his national flag with his 'crescent and cross'
sunglasses nearby

I saw three elderly men, two Muslims clutching gilded copies of the Koran, arms flung around a third, hugging an ornate cross to his chest.

A group of young men and women belted out a song of the 1919 revolution, accompanied by a guitar. "Arise O Egypt, arise. Arise Egyptians: Muslims, Christians and Jews."

The adoption of slogans and symbols of Muslim-Christian unity is particularly important in a context where the Coptic community has been the target of a recent series of deadly attacks.

Another played across Tahrir Square on Sunday commemorated the dead in a bomb attack on worshippers leaving church on New Year's eve in Alexandria.

"They are martyrs for our movement too," called out a young woman.

Old slogans

The fact that only a few weeks after the Alexandria attack, Egyptian Copts could hold public prayers in the streets of Cairo, in an overwhelmingly Muslim crowd of protesters, protected by ranks of volunteers from the Muslim Brotherhood at the entrances to the square, may indicate a shift in the atmosphere in Egypt.

Some would go further, arguing that it is the Egyptian government, rather than popular anti-Christian feeling which has played a crucial role in fuelling violence against the Coptic community.

"Systematic discrimination against the Copts has been common in some areas such as exclusion from top state and military positions," says Maha Abdelrahman, a lecturer on Egyptian politics and society at the University of Cambridge.

"But the state's major crime has been in the way it has indirectly incited and fuelled sectarian tension between Muslims and Christians.

"It has done this using its complete control over the state-run media, education and religious institutions."

Despite what many see as a legacy of state-sponsored religious discrimination, the current generation of protesters can also draw on a long traditions of shared protest.

The symbol of the crescent embracing the cross was the banner of the 1919 revolution against British control of Egypt, and became the badge of the nationalist Wafd party which dominated Egyptian politics until the early 1950s.

More recently, explicitly anti-sectarian slogans have been adopted by property tax collectors and rail-workers during their strikes and protests since late 2007.

A car bomb attack on a church in Alexandria
killed more than 20 people
Moreover, Copts have recently been prepared to battle the state on their own account, clashing with the police in protests over the construction of a new church in November 2010, for example.

It remains to be seen whether this unity forged in struggle will strike deep and lasting roots in Egyptian society, but Maha Abdelrahman is confident that the potential for change is real.

"The united front which the pro-democracy protesters have used shows that Egyptians, once united, can see through and subvert the regime's manipulation."

Anne Alexander is a Buckley Fellow at the Centre for Research in the Arts, Social Sciences and Humanities, University of Cambridge


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