“Jasmine Revolution”
Symbol of peace: Flowers placed on the barrel of a tank
in very much calmer protests than in recent days in Tunisia

'The Protester' - Time Person of the Year 2011

'The Protester' - Time Person of the Year 2011
Mannoubia Bouazizi, the mother of Tunisian street vendor Mohammed Bouazizi. "Mohammed suffered a lot. He worked hard. but when he set fire to himself, it wasn’t about his scales being confiscated. It was about his dignity." (Peter Hapak for TIME)

1 - TUNISIA Democratic Change / Freedom of Speech (In Transition)

How eyepatches became a symbol of Egypt's revolution - Graffiti depicting a high ranking army officer with an eye patch Photograph: Nasser Nasser/ASSOCIATED PRESS

2 - EGYPT Democratic Change / Freedom of Speech (In Transition)

''17 February Revolution"

3 - LIBYA Democratic Change / Freedom of Speech (In Transition)

5 - SYRIA Democratic Change / Freedom of Speech (In Transition)

"25 January Youth Revolution"
Muslim and Christian shoulder-to-shoulder in Tahrir Square
"A Summary" – Apr 2, 2011 (Kryon channelled by Lee Carroll) (Subjects: Religion, Shift of Human Consciousness, 2012, Intelligent/Benevolent Design, EU, South America, 5 Currencies, Water Cycle (Heat up, Mini Ice Ace, Oceans, Fish, Earthquakes ..), Middle East, Internet, Israel, Dictators, Palestine, US, Japan (Quake/Tsunami Disasters , People, Society ...), Nuclear Power Revealed, Hydro Power, Geothermal Power, Moon, Financial Institutes (Recession, Realign integrity values ..) , China, North Korea, Global Unity,..... etc.) -
(Subjects: Egypt Uprising, Iran/Persia Uprising, Peace in Middle East without Israel actively involved, Muhammad, "Conceptual" Youth Revolution, "Conceptual" (without a manager hierarchy) managed Businesses, Internet, Social Media, News Media, Google, Bankers, Global Unity,..... etc.)
"The End of History" – Nov 20, 2010 (Kryon channelled by Lee Carroll)
(Subjects:Abraham, Isaac, Ishmael, Muhammad, Jesus, God, Jews, Arabs, EU, US, Israel, Iran, Russia, Africa, South America, Global Unity,..... etc.) (Text version)

"If an Arab and a Jew can look at one another and see the Akashic lineage and see the one family, there is hope. If they can see that their differences no longer require that they kill one another, then there is a beginning of a change in history. And that's what is happening now. All of humanity, no matter what the spiritual belief, has been guilty of falling into the historic trap of separating instead of unifying. Now it's starting to change. There's a shift happening."

“ … Here is another one. A change in what Human nature will allow for government. "Careful, Kryon, don't talk about politics. You'll get in trouble." I won't get in trouble. I'm going to tell you to watch for leadership that cares about you. "You mean politics is going to change?" It already has. It's beginning. Watch for it. You're going to see a total phase-out of old energy dictatorships eventually. The potential is that you're going to see that before 2013.

They're going to fall over, you know, because the energy of the population will not sustain an old energy leader ..."

African Union (AU)

African Union (AU)
African Heads of State pose for a group photo ahead of the start of the 28th African Union summit in Addis Ababa on January 30, 2017 (AFP Photo/ Zacharias ABUBEKER)

Nelson Mandela

Nelson Mandela
Few words can describe Nelson Mandela, so we let him speak for himself. Happy birthday, Madiba.

Tuesday, August 13, 2019

Religious feast highlights interfaith unity in Senegal

Yahoo – AFP, Anne-Sophie FAIVRE LE CADRE, August 13, 2019

In Senegal, Muslim families join Christians as they prepare for the feast of the
Eid al-Adha (AFP Photo/Seyllou)

Dakar (AFP) - When Senegal's Muslim families gather for the biggest Islamic religious feast of the year, they often encourage the Christian minority to join them in a tradition of tolerance rare in West Africa.

Many Roman Catholics in Dakar were invited Monday to join Muslim friends for Tabaski, the local name for the Eid al-Adha or the Festival of the Sacrifice, which commemorates Ibrahim's willingness to slaughter his own son if God commanded it.

For Senegalese student Grasse Diop, his preparations to welcome Christian friends were placidly watched by Dembel, a family sheep destined for imminent slaughter like the ram God told Ibrahim to sacrifice as reward for obedience.

"They come every year for the Tabaski and I go to the Christmas mass. We spend all our religious feast days together," said Grasse, whose name is derived from Grace, a Christian one.

The family courtyard in Dakar's Ouakam district was turned into both abattoir and kitchen. Women sang as they cut up the freshly killed meat while children played by bowls containing discarded entrails.

"Jacques, Marie, Joseph... All my Christian friends are wishing me a good Tabaski," Grasse said amid a flurry of calls on her mobile phone. "When I visit them, I feel at home. There's no difference."

"When a Christian dies, all the neighbours go to the church for the funeral," added her brother Pape Doudou Diop. Though a Muslim like more than 90 percent of the population, he said he regularly goes to church for communion.

Once their guests settled around a huge platter of barbecued food, Christians could not be told apart from the Muslims, though Yves-Martin Kemden wore a special long robe to honour his hosts during his tenth Tabaski.

"It's a custom," the young dog breeder said. "Here, you're always invited by a neighbour even if you don't share the same religion."

Sheep are slaughtered for family feasts often shared with neighbours (AFP Photo/Seyllou)


Hardline Islamist militants have made their mark in other parts of West Africa, trying to impose their more intolerant and often violent vision of Islam on communities in countries like Nigeria and Mali.

For those ultra-conservatives, other religions and even other branches of Islam are often seen as apostates.

Sociologist Fatou Sow Sarr believes Senegal's religious harmony dates back to the preachings of leaders of the widespread Mouride brotherhood, who taught tolerance towards Christians from the 19th century on.

"You find Christians and Muslims in the same family and they intermarry. Religion comes second to blood ties, so the communities have never been antagonists," she said.

"Today there's more risk of dissent among Muslims because of conflict between the Mouridic communities and Wahabi influence than between Muslims and Christians," Sow Sarr said, distinguishing between Senegal's predominant Sufi order and a more conservative Islamic branch.

In their courtyard sheltered by palm trees, the Ndoye family was packing boxes with mutton to take to Christian friends no longer able to get around.

"Our cousins invite us at Easter, making sure not to cook pork," smiled Karim Ndoye, a house painter in his 50s who added that one of his grandmothers was Catholic. "It's family, we're indivisible."

At the clergy house of Dakar Cathedral shaded by a riot of bougainvillea flowers, octogenarian Father Jacques Seck made ready to join Muslim friends for the Tabaski.

A self-styled "Muslim Christian", the elderly priest is known for sprinkling his sermons with verses from the Koran and urging dialogue among religious communities.

"This religious tolerance is at the root of Senegalese society," he said. "The good fortune of this country is that it's rare for a family not to have members from both communities. The diversity built the nation."

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