“Jasmine Revolution”
Symbol of peace: Flowers placed on the barrel of a tank
in very much calmer protests than in recent days in Tunisia

'The Protester' - Time Person of the Year 2011

'The Protester' - Time Person of the Year 2011
Mannoubia Bouazizi, the mother of Tunisian street vendor Mohammed Bouazizi. "Mohammed suffered a lot. He worked hard. but when he set fire to himself, it wasn’t about his scales being confiscated. It was about his dignity." (Peter Hapak for TIME)

1 - TUNISIA Democratic Change / Freedom of Speech (In Transition)

How eyepatches became a symbol of Egypt's revolution - Graffiti depicting a high ranking army officer with an eye patch Photograph: Nasser Nasser/ASSOCIATED PRESS

2 - EGYPT Democratic Change / Freedom of Speech (In Transition)

''17 February Revolution"

3 - LIBYA Democratic Change / Freedom of Speech (In Transition)

5 - SYRIA Democratic Change / Freedom of Speech (In Transition)

"25 January Youth Revolution"
Muslim and Christian shoulder-to-shoulder in Tahrir Square
"A Summary" – Apr 2, 2011 (Kryon channelled by Lee Carroll) (Subjects: Religion, Shift of Human Consciousness, 2012, Intelligent/Benevolent Design, EU, South America, 5 Currencies, Water Cycle (Heat up, Mini Ice Ace, Oceans, Fish, Earthquakes ..), Middle East, Internet, Israel, Dictators, Palestine, US, Japan (Quake/Tsunami Disasters , People, Society ...), Nuclear Power Revealed, Hydro Power, Geothermal Power, Moon, Financial Institutes (Recession, Realign integrity values ..) , China, North Korea, Global Unity,..... etc.) -
(Subjects: Egypt Uprising, Iran/Persia Uprising, Peace in Middle East without Israel actively involved, Muhammad, "Conceptual" Youth Revolution, "Conceptual" (without a manager hierarchy) managed Businesses, Internet, Social Media, News Media, Google, Bankers, Global Unity,..... etc.)
"The End of History" – Nov 20, 2010 (Kryon channelled by Lee Carroll)
(Subjects:Abraham, Isaac, Ishmael, Muhammad, Jesus, God, Jews, Arabs, EU, US, Israel, Iran, Russia, Africa, South America, Global Unity,..... etc.) (Text version)

"If an Arab and a Jew can look at one another and see the Akashic lineage and see the one family, there is hope. If they can see that their differences no longer require that they kill one another, then there is a beginning of a change in history. And that's what is happening now. All of humanity, no matter what the spiritual belief, has been guilty of falling into the historic trap of separating instead of unifying. Now it's starting to change. There's a shift happening."

“ … Here is another one. A change in what Human nature will allow for government. "Careful, Kryon, don't talk about politics. You'll get in trouble." I won't get in trouble. I'm going to tell you to watch for leadership that cares about you. "You mean politics is going to change?" It already has. It's beginning. Watch for it. You're going to see a total phase-out of old energy dictatorships eventually. The potential is that you're going to see that before 2013.

They're going to fall over, you know, because the energy of the population will not sustain an old energy leader ..."

African Union (AU)

African Union (AU)
African Heads of State pose for a group photo ahead of the start of the 28th African Union summit in Addis Ababa on January 30, 2017 (AFP Photo/ Zacharias ABUBEKER)

Nelson Mandela

Nelson Mandela
Few words can describe Nelson Mandela, so we let him speak for himself. Happy birthday, Madiba.

Thursday, September 5, 2013

German film producers take on Saudi Arabia

Deutsche Welle, 5 Sep 2013

"Wadjda" is the first feature film ever made in Saudi Arabia. One of its German producers tells DW about the daring women involved, and how his own perception of Saudi Arabia changed in the process.

Berlin film producers Gerhard Meixner and Roman Paul have worked on a number of films in the Middle East, but "Wadjda" stands out. It tells the story of an 11-year-old girl who goes against every social convention to realize her dream: riding through the city of Riyadh on her own green bicycle. In the conservative Muslim country, women and girls are not permitted to ride bikes - but that doesn't bother Wadjda.

Meixner and Paul worked together with Saudi Arabian filmmaker Haifaa Al Mansour to create the film, which opens in German cinemas on Thursday, September 5.

DW: How did you come across the content for the film and meet director Haifaa al Mansour, who had been studying film in Sydney?

Roman Paul: Haifaa actually came to us. She sent us an email and offered us the project. Actually, she'd done that with just about every other European film production company. But we were the only ones that were interested.

Was it difficult to film in Saudi Arabia? No feature film has ever been filmed there, and cinemas are banned. And then you come with a film about a girl that wants to ride around on a bicycle.

The film presents a very complex view of life in Saudi Arabia. It was important for us to show how the people there live, what characterizes their lives and that we don't make a film that's just about suppression.

Roman Paul and his team recognized
the potential in Haifaa's story
Haifaa originally wanted to film in the [United Arab] Emirates, but we asked her whether we could film it in Saudi Arabia. Haifaa said, "There aren't any regulations against it." We went to Saudi Arabia together and visited the eastern region and the city of Riyadh and met with TV producer Amr Alkahtani. [Eds: While feature films are banned, television programs are filmed in Saudi Arabia.] He was certain he could get us the proper permits. And that's how it happened.

It's not the case that social issues - and this also comes up in the film - aren't discussed in Saudi Arabia. We in the Western world look at countries like that as if they were rigid and not very dynamic. But especially in Saudi Arabia, it's really dynamic in its core. Since you can't just pick up and travel to Saudi Arabia very easily, you don't get any personal impressions.

The film is meant to change that. At the same time, it was also made for a Saudi audience. It's already been shown at the German and American embassies in Riyadh. There, Saudis could also watch the film. It passed the Saudi censorship bureau and will be shown on TV in Saudi Arabia.

You were on-site during the entire filming. What was your impression of Saudi Arabia?

Before we went, I was somewhat scared of the country. I'd pictured it in pretty dismal colors. But the people were very happy and friendly and open-minded towards us. That surprised us. There's a whole political spectrum there that goes from left to right. You meet people with very different viewpoints.

The film is set in Riyadh, and yet you don't see much of the city in the film. Was it your intention to show the close quarters that Wadjda lives in?

It didn't feel like it was so cramped. It takes place in a quarter of the city where Wadjda lives with her family. Then she goes on an excursion to Riyadh's Old Town - where she goes with Abdullah. They run into each other in a mall, which plays a big role in Saudi Arabia. Shopping malls are a big pleasure for Saudis, since there aren't any movie theaters or bars or anything like that. So the film shows very different sides of Riyadh.

Wadjda big dream is a green bicycle. The color green stands for hope, but it's also the color of the Saudi flag. What do you see in the color green?
Director Haifaa Al Mansour made her
 film debut with "Wadjda" - the first
 by a Saudi woman

The bike is green. It's a symbol of dreams that one can accomplish - even in the face of societal pressures - without harming anyone. Wadjda wants to make her dreams come true. She gets no support, and only meets continual resistance. But she stays at it.

Does Wadjda attend a Muslim school or a school for general education?

It's a general school for girls. And Wadjda's class is the Koran club. You could compare that to a school theater club here. They have a special contest that is portrayed in the film.

I was surprised to see how adamantly the teachers encourage the girls to adhere to tradition. I'd thought that maybe the girls at an all-girls school would have more freedom than they do outside of the school.

With these women, it's not about propagating solidarity among women in order to reach some supposedly greater freedom within society. For these women, it's important that tradition lives on, that young girls internalize and live up to the rules. Haifaa Al Mansour said she'd dedicated the film to her former classmates. She grew up in a small town. Some of her classmates were crazy girls with unsual ideas, wishes and dreams. But none of them had the obstinacy of Haifaa, who reached her dream of becoming a film director. The other girls found their path within traditional society.

What kind of impact can a woman like Haifaa al Mansour have in Saudi Arabia?

Saudi Arabia's a relatively closed society. Haifaa will surely gain prominence there when the film is released and begins its worldwide run. She's one of Saudi Arabia's most exceptional artistic personalities. The film will of course be controversial.

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