“Jasmine Revolution”
Symbol of peace: Flowers placed on the barrel of a tank
in very much calmer protests than in recent days in Tunisia

'The Protester' - Time Person of the Year 2011

'The Protester' - Time Person of the Year 2011
Mannoubia Bouazizi, the mother of Tunisian street vendor Mohammed Bouazizi. "Mohammed suffered a lot. He worked hard. but when he set fire to himself, it wasn’t about his scales being confiscated. It was about his dignity." (Peter Hapak for TIME)

1 - TUNISIA Democratic Change / Freedom of Speech (In Transition)


How eyepatches became a symbol of Egypt's revolution - Graffiti depicting a high ranking army officer with an eye patch Photograph: Nasser Nasser/ASSOCIATED PRESS

2 - EGYPT Democratic Change / Freedom of Speech (In Transition)


''17 February Revolution"

3 - LIBYA Democratic Change / Freedom of Speech (In Transition)

5 - SYRIA Democratic Change / Freedom of Speech (In Transition)

"25 January Youth Revolution"
Muslim and Christian shoulder-to-shoulder in Tahrir Square
"A Summary" – Apr 2, 2011 (Kryon channelled by Lee Carroll) (Subjects: Religion, Shift of Human Consciousness, 2012, Intelligent/Benevolent Design, EU, South America, 5 Currencies, Water Cycle (Heat up, Mini Ice Ace, Oceans, Fish, Earthquakes ..), Middle East, Internet, Israel, Dictators, Palestine, US, Japan (Quake/Tsunami Disasters , People, Society ...), Nuclear Power Revealed, Hydro Power, Geothermal Power, Moon, Financial Institutes (Recession, Realign integrity values ..) , China, North Korea, Global Unity,..... etc.) -
(Subjects: Egypt Uprising, Iran/Persia Uprising, Peace in Middle East without Israel actively involved, Muhammad, "Conceptual" Youth Revolution, "Conceptual" (without a manager hierarchy) managed Businesses, Internet, Social Media, News Media, Google, Bankers, Global Unity,..... etc.)
"The End of History" – Nov 20, 2010 (Kryon channelled by Lee Carroll)
(Subjects:Abraham, Isaac, Ishmael, Muhammad, Jesus, God, Jews, Arabs, EU, US, Israel, Iran, Russia, Africa, South America, Global Unity,..... etc.) (Text version)

"If an Arab and a Jew can look at one another and see the Akashic lineage and see the one family, there is hope. If they can see that their differences no longer require that they kill one another, then there is a beginning of a change in history. And that's what is happening now. All of humanity, no matter what the spiritual belief, has been guilty of falling into the historic trap of separating instead of unifying. Now it's starting to change. There's a shift happening."


“ … Here is another one. A change in what Human nature will allow for government. "Careful, Kryon, don't talk about politics. You'll get in trouble." I won't get in trouble. I'm going to tell you to watch for leadership that cares about you. "You mean politics is going to change?" It already has. It's beginning. Watch for it. You're going to see a total phase-out of old energy dictatorships eventually. The potential is that you're going to see that before 2013.

They're going to fall over, you know, because the energy of the population will not sustain an old energy leader ..."



African Union (AU)

African Union (AU)
African Heads of State pose for a group photo ahead of the start of the 28th African Union summit in Addis Ababa on January 30, 2017 (AFP Photo/ Zacharias ABUBEKER)

Nelson Mandela

Nelson Mandela
Few words can describe Nelson Mandela, so we let him speak for himself. Happy birthday, Madiba.

Saturday, December 28, 2019

Survivors tell of France's 'dirty war' in Cameroon independence

Yahoo – AFP, Reinnier KAZE, December 28, 2019

Survivor: Odile Mbouma says she saw dozens of people slaughtered by French
troops who were hunting for Cameroonian independence fighters (AFP Photo)

Ekité (Cameroon) (AFP) - It was a "dirty war" waged by French colonial troops but it never made headlines and even today goes untold in school history books.

The brutal conflict unfolded in Cameroon, which on January 1 marks its 60th anniversary of independence -- the first of 17 African countries that became free from their colonial masters in 1960.

Many decades on, those who witnessed the violence recall events that shaped countless lives in the central African country yet remain unchronicled today.

"My life was overturned," Odile Mbouma, 72, said in the southwestern town of Ekite.

On the night of December 30, 1956, French troops arrived in the town and slaughtered dozens of people, perhaps as many as a hundred, she said.

"We were sitting under a tree when we suddenly heard the crackle of gunfire," she said. "It was everyone for themselves."

Taking to her heels, the seven-year-old found herself jumping over bodies. "They were everywhere."

The troops were looking for independence fighters -- members of the Union of the Peoples of Cameroon (UPC), a nationalist movement established in 1948 that faced repression first by the French and later by Cameroonian soldiers.

French authorities labelled the UPC "communist" and cracked down from 1955, driving the movement underground, though its charismatic founder Ruben Um Nyobe preached non-violence.

Benoit Bassemel was aged seven when his father was 
killed in the December 31 1956 massacre (AFP Photo)

Buried in cement

In September 1958, Um Nyobe -- nicknamed Mpodol (for "he who brings the word" in the Bassa language) -- was killed by French troops.

"His body was dragged around and displayed so that everybody (saw the corpse) of a man who was considered immortal," said Louis Marie Mang, UPC activist in Eseka, where Um Nyobe is buried in a Protestant graveyard.

"To prevent traditional rites from being held, he was put in a block of cement and buried (without) a coffin."

The conflict continued long beyond independence, for repression of the nationalists continued under Cameroon's first president, Ahmadou Ahidjo, who also banned public references to the UPC and to Um Nyobe.

The violence "passed unnoticed, wiped from memories," according to Thomas Deltombe, Manuel Domergue and Jacob Tatsitsa, authors of "La guerre du Cameroun" ("Cameroon's War"), published in 2016.

They estimate that between 1955 and 1964, tens of thousands of people, including civilians as well as UPC members, were killed.

In Ekite, a wreath of flowers lies on the soil of a scrubland field at the end of a dirt track. "The Nation will remember your sacrifice," says a memorial notice.

Louis Marie Mang, a UPC activist, stands before the tomb of anti-colonialist leader 
Ruben Um Nyobe (AFP Photo)

"This is one of the mass graves where the nationalists were buried," said Jean-Louis Kell, a UPC militant.

A second ditch was apparent a dozen metres (yards) away, and "a third was discovered not long ago," said Benoit Bassemel. He was seven during the French massacre and has tears in his eyes when he tells how his father was murdered.

'Free like the others'

UPC nationalists believe that the independence granted on January 1, 1960 was not what they fought for.

They view the country's two post-independence presidents, Ahidjo and Paul Biya, who has been in office since 1982, as working hand-in-hand with France.

"We wanted to be free like the other countries. We no longer wanted white people to subjugate us," said 80-year-old Mathieu Njassep, in his tiny family apartment in Petit Paris, a poor district of Douala, the economic capital.

In 1960, aged 21, Njassep joined the Cameroon National Liberation Army (ALNK), the UPC's armed wing.

After two years of fighting, he was appointed secretary to Ernest Ouandie, a leading figure in the movement. He was sentenced to death but escaped the firing squad, unlike Ouandie, who was executed in 1971.

A farewell to arms: Former independence fighter Mathieu Njassep (AFP Photo)

"We had almost nothing to wage a war with," Njassep said.

"We carried out ambushes" with machetes, sticks and homemade guns. "If we had had enough weapons, we would have beaten them."

At the time, the ALNK had established its headquarters in the village of Bandenkop, on the land of the main western tribal group, the Bamileke. Fighting was fierce between the nationalists and the French army.

In the rugged valley from which ALNK commanders led operations, there is no sign of human life today and the only sound is that of a bubbling stream.

"This whole zone was regularly bombed" by the French air force, said Michel Eclador Pekoua, a former UPC official.

Pekoua and other nationalists say French planes dropped napalm. France has neither confirmed nor denied the use of the notorious incendiary weapon.

Decapitations

On a road 30 kilometres (19 miles) to the north, in Bafoussam, a roundabout is known as the "crossroads of the guerrillas," for it was where the decapitated heads of nationalists were placed on show, said Theophile Nono, head of a historical association, Memoire 60.

The regime's methods "ranged from the arrest and arbitrary imprisonment of any Cameroonian suspected of 'rebellion' to systematic torture, with extrajudicial summary executions," Nono said.

A statue of Ruben Um Nyobe has been erected in Eseka to commemorate 
his part in Cameroon's independence (AFP Photo)

For many years the conflict mostly remained taboo in Cameroon. It was in the 1990s, when the authorities came under mounting pressure for democratic change, that people began to raise the historic past.

Biya, in a speech in 2010, paid tribute to "people who dreamed of (independence), fought to obtain it and sacrificed their lives for it... Our people should be eternally grateful to them."

After years of French silence, then president Francois Hollande in 2015 became his country's first head of state to speak of "a repression" of Cameroonian nationalists leading to "tragic episodes".

For many survivors, this is not enough.

"France must accept its responsibility," Nono said.

"It must undertake to compensate victims of the dirty war, which has been carefully concealed by both the French side and the Cameroonian side."

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